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The Stuff of Thought: Language As a Window Into Human Nature is a 2007 book by experimental psychologist Steven Pinker. Pinker "analyzes how our words relate to thoughts and to the world around us and reveals what this tells us about ourselves." [1] Put another way, Pinker "probes the mystery of human nature by examining how we use words". [2]
Aristotle—Plato's most famous student—made some of the most famous and influential statements about human nature. In his works, apart from using a similar scheme of a divided human soul, some clear statements about human nature are made: In contrast to other animals, humans have reason or language (logos) in their soul (psyche).
On Human Nature (1978; second edition 2004) is a book by the biologist E. O. Wilson, in which the author attempts to explain human nature and society through sociobiology. Wilson argues that evolution has left its traces on characteristics such as generosity, self-sacrifice, worship and the use of sex for pleasure, and proposes a ...
Thus, Marx appears to say that human nature is no more than what is made by the "social relations". Norman Geras's Marx and Human Nature (1983), however, offers an argument against this position. [3] In outline, Geras shows that, while the social relations are held to "determine" the nature of people, they are not the only such determinant.
The theory of human nature by Aristotle includes the philosophy of both natural and social human endowment. [14] Social endowment flows from the natural capacities of people like their ability to think and make rational decisions. The gathering of communities and establishing of states are a result of rational decisions people make.
the noble savage (people are born good and corrupted by society)—romanticism; the ghost in the machine (each of us has a soul that makes choices free from biology)—dualism [1] Much of the book is dedicated to examining fears of the social and political consequences of his view of human nature: "the fear of inequality" "the fear of ...
The Mismeasure of Man is a 1981 book by paleontologist Stephen Jay Gould.The book is both a history and critique of the statistical methods and cultural motivations underlying biological determinism, the belief that "the social and economic differences between human groups—primarily races, classes, and sexes—arise from inherited, inborn distinctions and that society, in this sense, is an ...
These connections to nature can still be seen in people today as people gravitate towards, identify with, and desire to connect with nature. [6] These connections are not limited to any one component part of nature, in general people show connections to a wide range of natural things including plants, animals, and environmental landscapes. [ 7 ]