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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
Navajo Hatááłii are traditional medicine men who are called upon to perform healing ceremonies. Each medicine man begins training as an apprentice to an older practicing singer. During apprenticeship, the apprentice assembles medicine bundles (jish) required to perform ceremonies and assist the teacher until deemed ready for independent ...
Iich'aa (Navajo: Iichʼąh, [1] pronounced “eech aaw”, no inflexion [2]) is a culture-bound syndrome found in the Navajo Native American culture. Symptoms include epileptic behaviour (nervousness, convulsions), loss of self-control, self-destructive behaviour and fits of violence and rage.
Native American Church is known as peyotism. [29] [30] Also used in the Oshara tradition. Red ucuuba: Virola sebifera: Bark: DMT, and 5-MeO-DMT Psychedelic: The smoke of the inner bark of the tree is used by shamans of the indigenous people of Venezuela in cases of fever conditions, or cooked for driving out evil ghosts. [31] Salvia: Salvia ...
Balsamorhiza sagittata, used as food and medicine by many Native American groups, such as the Nez Perce, Kootenai, Cheyenne, and Salish. [23] Baptisia australis – the Cherokee would use the roots in teas as a purgative or to treat tooth aches and nausea, while the Osage made an eyewash with the plant. [24]
The Alaska Native Tribal Health Consortium is a Tribal health organization that serves Alaska Native and American Indian people who live in the state of Alaska. The organization provides a variety of services including comprehensive medical services at the Alaska Native Medical Center , wellness programs, disease research and prevention, rural ...
Blackfoot Indian medicine bundle. A sacred bundle or a medicine bundle is a wrapped collection of sacred items, held by a designated carrier, used in Indigenous American ceremonial cultures. According to Patricia Deveraux, a member of the Blackfoot Confederacy in Alberta, "These are holy bundles given to us by the Creator to hold our people ...
In Navajo religious belief, a chindi (Navajo: chʼį́įdii) is the miasma left behind after a person dies, believed to leave the body with the deceased's last breath.It is everything that was negative about the person’s life; pain, fear, anger, disappointment, dissatisfaction, resentment, and rejection as the "residue that man has been unable to bring into universal harmony". [1]