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The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.
According to traditional rabbinic biblical chronology, Moses was 80 years old when the Exodus occurred, the Israelites had been in Egypt for 210 years in total, and thus in combination with the rabbinical claim that Jochebed was born on the border of Egypt, as her parents had entered it, this would require Jochebed to have been 130 years old ...
Chapter 2 begins with the birth of Moses, and continues: A certain member of the house of Levi went and took [into his household as his wife] a woman of Levi. The woman conceived and bore a son; and when she saw how beautiful he was, she hid him for three months.
Interpreting the words "she hid [the baby] three months" in Exodus 2:2, the Gemara explained that she was able to do this because the Egyptians only counted the time of her pregnancy from the time when Amram and Jochebed were remarried, but by then, she had already been pregnant three months. The Gemara ask how then Exodus 2:2 should report ...
Redemption is required for "the first to exit the womb" (Exodus 13:2) so it is not performed if a daughter is born first. If a woman gives birth to a second son vaginally when the first son was born by caesarean section, that child is not redeemed either. [14]
Zipporah [a] is mentioned in the Book of Exodus as the wife of Moses, and the daughter of Jethro, the priest and prince of Midian. [1] She is the mother of Moses' two sons: Eliezer, and Gershom. In the Book of Chronicles, two of her grandsons are mentioned: Shebuel, son of Gershom; and Rehabiah, son of Eliezer (1 Chronicles 23:16–17).
(Exodus 4:1 NIV). God gives Moses three signs that he can perform to authenticate his call – the ability to turn Moses' staff into a snake, the ability to make his hand leprous and then well again, and the ability to turn water into blood. Moses then objects that he is "slow of speech and tongue" (Exodus 4:10 NIV). God says, "Now go; I will ...