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Human-animal shapeshifting in mythology, folklore, and fiction; Clinical lycanthropy, a psychiatric delusion of transforming into an animal; See also. Therians, ...
Junjudee – Small brown hairy man, roams the bush in South East Queensland; mischievous, even dangerous, impervious to weapons, strong. Tall man – Malevolent being who comes out at night from cracks in the rocks or shadows of the rainforest in Queensland's North East tropics; nightmare creature, to be avoided at all costs, especially by ...
1722 German woodcut of a werewolf transforming. Popular shapeshifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchhadhari naag (shape-shifting cobra) of India, shapeshifting fox spirits of East Asia such as the huli jing of China, the obake of Japan, the Navajo skin-walkers, and gods, goddesses and demons and ...
Clinical lycanthropy is a rare psychiatric syndrome that involves a delusion that the affected person can transform into, has transformed into, or is a non-human animal. [1] Its name is associated with the mythical condition of lycanthropy , a supernatural affliction in which humans are said to physically shapeshift into wolves. [ 2 ]
Manimal is an American superhero television series created by Glen A. Larson and Donald R. Boyle, it ran on NBC from September 30 to December 17, 1983. The show centers on the character Jonathan Chase (Simon MacCorkindale), a shape-shifting man who can turn himself into any animal he chooses.
Mandaya primordial eel – a gigantic eel that the earth sits upon. Earthquakes are triggered when the eel becomes agitated by crabs and small animals, [52] Nāga - a type of fresh water mermaids, but instead of having fish tails, they have the lower body of a water snake and the upper body of a human female. In Philippine folklore and ...
Lungs develop around the time as the legs start growing, and tadpoles at this stage will often swim to the surface and gulp air. During the final stages of metamorphosis, the tadpole's mouth changes from a small, enclosed mouth at the front of the head to a large mouth the same width as the head.
Through subsequent research, it became apparent that not every cleft head nor every downturned mouth represented a werejaguar. [9] Some researchers have therefore refined the werejaguar supernatural, specifically equating it with the Olmec rain deity, [10] a proposition that artist, archaeologist, and ethnographer Miguel Covarrubias had made as early as 1946 in Mexico South.