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Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
In Ephesians 5:22–33, [18] the author compares the union of husband and wife to that of Christ and the church. [2] The central theme of the whole Ephesians letter is reconciliation of the alienated within the unity of the church. [2] Ephesians 5 begins by calling on Christians to imitate God and Christ, who gave himself up for them with love ...
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
(Matthew 15:1–9, Matthew 19:17–19, Mark 10:17–19, Luke 18:18–21) Paul quotes the commandment in his letter to the church in Ephesus: Children, obey your parents in the Lord, for this is right. "Honour your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the ...
The Amplified Bible (AMP) is an English language translation of the Bible produced jointly by Zondervan and The Lockman Foundation. The first edition as a complete volume was published in 1965. The first edition as a complete volume was published in 1965.
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After all, people have never hated their own bodies, but they feed and care for them, just as Christ does the church—for we are members of his body. [53] Scholar David deSilva notes that in Ephesians 5, Paul modifies the Aristotelian household code by adding a preface that each person should submit to one another (Verse 21). [54]