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e-mahashabdkosh is an online bilingual-bidirectional Hindi–English pronunciation dictionary. In this dictionary, basic meaning, synonyms, word usage and usage of words in special domain are included. This dictionary has the facility of search of Hindi and English words.
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
Download as PDF; Printable version; ... Pages in category "Hindi words and phrases" ... List of English words of Hindi or Urdu origin; G.
Download as PDF; Printable version; In other projects ... This is a list of words in the English language that originated in ... List of English words of Hindi or ...
A thesaurus (pl.: thesauri or thesauruses), sometimes called a synonym dictionary or dictionary of synonyms, is a reference work which arranges words by their meanings (or in simpler terms, a book where one can find different words with similar meanings to other words), [1] [2] sometimes as a hierarchy of broader and narrower terms, sometimes simply as lists of synonyms and antonyms.
a word originally brought by the Portuguese from India, from a Hindi source, such as Gujarati tankh "cistern, underground reservoir for water", Marathi tanken, or tanka "reservoir of water, tank". Perhaps ultimately from Sanskrit tadaga "pond, lake pool", and reinforced in later sense of "large artificial container for liquid".
Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word translated as truth or essence. [3] It also refers to a virtue in Indian religions, referring to being truthful in one's thoughts, speech and action. [4] In Yoga, satya is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and ...
Sadananda explains that because it is impossible to conceive the same word as indicating a part of its own meaning as well as the meaning of another word, and when the meaning is directly expressed by the other word it does not require the application of Lakshana to the first word to indicate it.