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Dogoda is the goddess of the west wind, and of love and gentleness. Stribog is the name of the Slavic god of winds, sky and air. He is said to be the ancestor (grandfather) of the winds of the eight directions. Moryana is the personification of the cold and harsh wind blowing from the sea to the land, as well as the water spirit.
In Roman mythology the east wind was represented by Vulturnus. In Native American Iroquois culture, the east wind is said to be brought by O-yan-do-ne, the Moose spirit, [3] whose breath blows grey mist and sends down cold rains upon the earth. The Authorized King James Version of the English Old Testament makes some seventeen references to the ...
Of the four chief Anemoi, Boreas (Aquilo in Roman mythology) is the north wind and bringer of cold winter air, Zephyrus (Favonius in Latin) [5] is the west wind and bringer of light spring and early-summer breezes, and Notus (Auster in Latin) is the south wind and bringer of the storms of late summer and autumn; Eurus, the southeast [6] (or ...
In the Mahabharata, Bhima was the spiritual son of Vayu and played a major role in the Kurukshetra War. He utilised his huge power and skill with the mace for supporting Dharma. The first avatar of Vayu is considered to be Hanuman. His stories are told in Ramayana. Since Hanuman is the spiritual son of Vayu he is also called Pavanaputra 'son of ...
Iroquois myths tell of Gaoh, the personification of the wind. He is a giant and an "instrumentality through whom the Great Spirit moves the elements". [8] His home is in the far northern sky. [4] [a] He controls the four winds: north wind (Bear), west wind (Panther), east wind (Moose), and south wind (Fawn). [4] [page needed]
Shamanic teacher and spiritual healer Dr. Jonathan Dubois has studied hawk symbolism extensively. "The hawk is a magnificent bird, soaring up on the warm air currents and rising above to gain a ...
Wind. 風 Fū or kaze, meaning "Wind", represents things that grow, expand, and enjoy freedom of movement. Aside from air, smoke and the like, fū can in some ways be best represented by the human mind. As we grow physically, we learn and expand mentally as well, in terms of our knowledge, our experiences, and our personalities.
Eurus, unlike the three other principal wind gods, is often skipped by ancient authors. He is the only one not to be mentioned by Hesiod at all, who makes the three beneficial winds the children of Eos (the dawn goddess) and her husband Astraeus , and says that all the other, non-beneficial for humanity winds are the sons of Typhon .