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The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, 1495–1540 (Fordham University Press, 1992) O'Malley, John W. Trent and All That: Renaming Catholicism in the Early Modern Era (Cambridge, MA: Harvard University Press, 2000). Pollen, John Hungerford. The Counter-Reformation (2011) excerpt and text search
The pontificate of Pope Sixtus V (1585–1590) opened up the final stage of the Catholic Reformation characteristic of the Baroque age of the early seventeenth century, shifting away from compelling to attracting. His reign focused on rebuilding Rome as a great European capital and Baroque city, a visual symbol for the Catholic Church.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The pontificate of Pope Sixtus V (1585–1590) opened up the final stage of the Catholic Reformation, characteristic of the Baroque age of the early seventeenth century, shifting away from compelling to attracting. His reign focused on rebuilding Rome as a great European capital and Baroque city, a visual symbol for the Catholic Church.
The Counter-Reformation, or Catholic Reformation, was the response of the Catholic Church to the Protestant Reformation. The essence of the Counter-Reformation was a renewed conviction in traditional practices and the upholding of Catholic doctrine as the source of ecclesiastic and moral reform, and the answer to halting the spread of ...
At the Council, the debate on papal primacy and authority re-emerged, [citation needed] and in the Dogmatic Constitution on the Church Lumen gentium, the Roman Catholic Church's teaching on the authority of the Pope, bishops and councils was further elaborated. Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I.
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians.. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism.