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In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
In his study, Benjamin Evans Lippincott wrote that "they opposed democracy fundamentally for the same reason as Plato—that democracy led to disorder." Their unique historical contribution was to critique democracy under capitalism in modern industrial society. They believed that democracy produced anarchy in society, not simply anarchy within ...
Plato establishes the comparison by saying that Zeus was one of the best models of describing the steering of a ship as just like any other "craft" or profession—in particular, that of a statesman. He then runs the metaphor in reference to a particular type of government: democracy .
Plato's most famous work is the Republic, which is a Socratic dialogue that outlines justice as it relates to the order and character of a just city or state as well as the just man. Another of ...
Plato categorized governments into five types of regimes: aristocracy, timocracy, oligarchy, democracy, and tyranny. The starting point is an imagined, alternate aristocracy (ruled by a philosopher-king); a just government ruled by a philosopher king , dominated by the wisdom-loving element.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
It appears from the Republic that Plato did not think it impossible for his ideal state to be established in reality, [15] and he did make one notable attempt to educate a ruler in the principles of philosophy. In 367 BC, Dionysius II came to power in Syracuse, Sicily, under the supervision of his uncle Dion, who was a friend and disciple of ...