Search results
Results from the WOW.Com Content Network
The Stanford Encyclopedia of Philosophy (SEP) is a freely available online philosophy resource published and maintained by Stanford University, encompassing both an online encyclopedia of philosophy and peer-reviewed original publication.
The Stanford Encyclopedia of Philosophy is an open access online encyclopedia maintained by Stanford University. The encyclopedia was started in 1995 by Edward N. Zalta. [2] Contributors to the Encyclopedia give Stanford University the permission to publish the articles but retain the copyright to those articles. [3]
Stanford Encyclopedia of Philosophy – combines an online encyclopedia of philosophy with peer reviewed publication of original papers in philosophy, freely-accessible to internet users. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide.
Edward Nouri Zalta [5] (/ ˈ z ɔː l t ə /; born March 16, 1952) is an American philosopher who is a senior research scholar at the Center for the Study of Language and Information at Stanford University. He received his BA from Rice University in 1975 and his PhD from the University of Massachusetts Amherst in 1981, both in philosophy. [5]
"On Denoting" is an essay by Bertrand Russell.It was published in the philosophy journal Mind in 1905. In it, Russell introduces and advocates his theory of denoting phrases, according to which definite descriptions and other "denoting phrases ... never have any meaning in themselves, but every proposition in whose verbal expression they occur has a meaning."
Stanford Encyclopedia of Philosophy This page was last edited on 7 May 2023, at 15:18 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4 ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Philosophy, however, is not a mode. At this stage of his career Oakeshott understood philosophy as the world seen, in Spinoza's phrase, sub specie aeternitatis , literally "under the aspect of eternity", free from presuppositions, whereas science and history and the practical mode rely on certain assumptions.