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The Hindu woman's limited estate is abolished by the Act. Any property possessed by a Hindu female is to be held by her as absolute property and she is given full power to deal with it and dispose it of by will as she likes. Some parts of this Act were amended in December 2004 by the Hindu Succession (Amendment) Act, 2005. [2]
The Dāyabhāga is a Hindu law treatise written by Jīmūtavāhana which primarily focuses on inheritance procedure. The Dāyabhāga was the strongest authority in Modern British Indian courts in the Bengal region of India, although this has changed due to the passage of the Hindu Succession Act of 1956 and subsequent revisions to the act. [1]
In Bengal (and post-independence West Bengal and Tripura) and Assam, Dāyabhāga was the principal guide for laws on inheritance till the enactment of the Hindu Succession Act, 1956. This treatise differs in some aspects from Mitakshara , which was prevalent in other parts of India based on Yajnavalkya Smrti .
All-India Institute of Medical Sciences Act: 1956: 25 Hindu Succession Act: 1956: 30 Life Insurance Corporation Act: 1956: 31 Hindu Minority and Guardianship Act: 1956: 32 Interstate River Water Disputes Act: 1956: 33 States Reorganisation Act: 1956: 37 Bihar and West Bengal (Transfer of Territories) Act: 1956: 40 Securities Contracts ...
The other legislations enacted during this time include the Hindu Marriage Act (1955), the Hindu Succession Act (1956), and the Hindu Minority and Guardianship Act (1956). All of these acts were put forth under the leadership of Jawaharlal Nehru , and were meant to codify and standardise the prevailing Hindu legal tradition.
The first all-India legislative enactment relating to dowry to be put on the statute book was The Dowry Prohibition Act, 1961 and this legislation came into force from 1 July 1961. [55] It marked the beginning of a new legal framework of dowry harassment laws effectively prohibiting the demanding, giving and taking of dowry.
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While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."