Search results
Results from the WOW.Com Content Network
The Enemy Way ceremony involves song, sandpainting, dance, and the powerful mythical figure Monster Slayer. [10] The ceremony lasts for several days and includes the enacting of a battle. [11] Associated with the Enemy Way is a Girl's Dance, to which young men are invited by marriageable young women. [12]
Her parents were Long Life Boy and Happiness Girl, who "represent the means by which all life passes through time." [3] She is associated with a young Navajo woman's entry into puberty, and the kinaalda, a four-day rite at that time. Changing Woman is celebrated in the Blessing Way, a Navajo prayer ceremony that brings fortune and long life. [3]
Nádleehi is a social and, at times, ceremonial role in Diné (Navajo) culture [1] – an "effeminate male" or "male-bodied person with a feminine nature". [2] [3] However, the nádleehi gender role is also fluid and cannot be simply described in terms of rigid gender binaries. [2]
Navajo Hatááłii are traditional medicine men who are called upon to perform healing ceremonies. Each medicine man begins training as an apprentice to an older practicing singer. During apprenticeship, the apprentice assembles medicine bundles (jish) required to perform ceremonies and assist the teacher until deemed ready for independent ...
Similar to other Indigenous cultures, Navajo girls participate in a rite of passage ceremony that is a celebration of the transformation into womanhood. This event is marked with new experiences and roles within the community. Described as Kinaaldá, the ritual takes place over four days, during the individual's first or second menstrual period.
Ceremonies, such as healing ceremonies or the kinaaldá, take place inside a hogan. [45] According to Kehoe, this style of housing is distinctive to the Navajos. She writes, "Even today, a solidly constructed, log-walled Hogan is preferred by many Navajo families." Most Navajo members today live in apartments and houses in urban areas. [46]
Image credits: historycoolkids #3. This is the grave of Leonard Matlovich. After serving three tours in Vietnam, Matlovich became a recipient of the Bronze Star and Purple Heart.
Navajo sandpainting is a component for healing ceremonies, but sandpaintings can be made into permanent art that is acceptable to sell to non-Natives as long as Holy People are not portrayed. [114] Various tribes prohibit photography of many sacred ceremonies, as used to be the case in many Western cultures.