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The Woman Taken in Adultery, 1520s by Lorenzo Lotto. The story of the woman taken in adultery is found only in the Gospel of John. In the story, Jesus was teaching in the Temple in Jerusalem. Some scribes and Pharisees interrupted his teaching as they brought in a woman who had been taken in the very act of adultery. [51]
Tabitha (Acts 9:36) – from Joppa, Tabitha was always doing good and helping the poor. AKA 'Dorcas' Tryphena and Tryphosa are Christian women mentioned in Romans 16:12 of the Bible ("Salute Tryphena and Tryphosa, who labour in the Lord." KJV)
In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids [2] or torchbearers for a procession, [3] chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch [ 3 ] as they await the coming of the bridegroom , which they expect at some time during the night.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
She is the only woman in Samson's story who is named. [5] The Bible says that Samson loved her (Judges 16:4) but not that she loved him. [5] The two were not said to be married [5] and the idea that they had a sexual relationship is, in the words of Josey Bridges Snyder, "at most implicit in the biblical text". [6]
In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus's closest disciple while he was alive, the discoverer of the tomb instead. [81] He also says that the story of Mary Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter ...
The book can be read as a political parable relating to issues around the time of Ezra and Nehemiah (the 5th century BCE): [8] unlike the story of Ezra–Nehemiah, where marriages between Jewish men and non-Jewish women were broken up, Ruth teaches that foreigners who convert to Judaism can become good Jews, foreign wives can become exemplary ...
There are a growing number of scholars who also find parables in the Gospel of John, such as the little stories of the Good Shepherd (John 10:1–5) or the childbearing woman (John 16:21). [a] Otherwise, John includes allegories but no parables. Several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that "parables are ...
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