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Process theology is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947) and further developed by Charles Hartshorne (1897–2000). It is not possible, in process metaphysics, to conceive divine activity as a "supernatural" intervention into the "natural" order of events.
[1] [2] [3] Examples include the idea that personal thoughts can influence the external world without acting on them, or that objects must be causally connected if they resemble each other or have come into contact with each other in the past. [1] [2] [4] Magical thinking is a type of fallacious thinking and is a common source of invalid causal ...
A process of reasoning (P therefore Q) is rational only if the reasoner sees that Q follows from, or is supported by, P, and accepts Q on that basis. Thus, reasoning is trustworthy (or "valid", as Lewis sometimes says) only if it involves a special kind of causality, namely, rational insight into logical implication or evidential support.
For them, magia was viewed as an elemental force pervading many natural processes, [86] and thus was fundamentally distinct from the mainstream Christian idea of demonic magic. [125] Their ideas influenced an array of later philosophers and writers, among them Paracelsus , Giordano Bruno , Johannes Reuchlin , and Johannes Trithemius . [ 86 ]
The process of forming an actual entity is the case based on the existing datums. Concretion process can be regarded as subjectification process. [24] Datum is a term coined by Whitehead to show the different variants of information possessed by actual entity. In process philosophy, datum is obtained through the events of concrescence.
Process theology is a type of theology developed from Alfred North Whitehead's (1861–1947) process philosophy, but most notably by Charles Hartshorne (1897–2000), John B. Cobb (b. 1925), and Eugene H. Peters (1929–1983). Process theology and process philosophy are collectively referred to as "process thought".
Metaphysical naturalism is the philosophical basis of science as described by Kate and Vitaly (2000). "There are certain philosophical assumptions made at the base of the scientific method – namely, 1) that reality is objective and consistent, 2) that humans have the capacity to perceive reality accurately, and that 3) rational explanations exist for elements of the real world.
[web 4] Moore further notes that the term "mysticism" has become a popular label for "anything nebulous, esoteric, occult, or supernatural". [ 10 ] Parsons warns that "what might at times seem to be a straightforward phenomenon exhibiting an unambiguous commonality has become, at least within the academic study of religion, opaque and ...