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The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
The "Three Oaths" are originally detailed by the Talmud in tractate Ketubot. [2] The Talmud discusses a passage from the Song of Songs in the Tanakh ( Hebrew Bible ) in which God made the Israelites promise "to wait for Him before arousing his love", as " King Solomon in Song of Songs thrice adjured the daughters of Jerusalem not to arouse or ...
Satmar women are required to cover their necklines fully, and to wear long sleeves, long, conservative skirts, and full stockings. Whereas married Orthodox Jewish women do not show their hair in public, in Satmar, this is taken a step further: Satmar women shave their heads after their weddings, and wear a wig or other covering over their heads ...
The difference between an oath and a vow, and in what respects an oath is considered the more rigorous, and in what respects a vow is so regarded (§§ 2-3); vows with and without restrictions; the difference between the Judeans and the Galileans in regard to the ordinary "ḥerem" (§ 4); evasions which of themselves invalidate vows (§ 5).
The name Neturei Karta means "city guards" in Aramaic [3] and is derived from an aggadta recorded in several Talmudic texts, including y. Hagigah 1:7. There, it is related that: Judah the Prince sent rabbis [a] to tour the cities of Israel and establish for them teachers and scribes. They came to one place and did not find a teacher or a scribe.
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16.1–20: Oath to enter the community, as well as laws concerning the taking of other oaths and vows; 9.1: Death to the one responsible for the death of a Jew using gentile courts of justice; 9.2–8: Laws about reproof [clarification needed] and vengeance; 9.9–10.10a: Laws about oaths, lost articles [clarification needed] and testimony and ...