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The encomienda (Spanish pronunciation: [eŋkoˈmjenda] ⓘ) was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. In theory, the conquerors provided the labourers with benefits, including military protection and education.
The introduction and corruption of the encomienda system is now considered to have been an alternative for outright slavery and a Castilian institution that did not work properly in America. The encomienda was a system that interchanged a person's work for military protection by a higher authority. It had been part of the Castilian legal system ...
With the New Laws of 1542, the repartimiento was instated to substitute the encomienda system that had come to be seen as abusive and promoting of unethical behavior. The Spanish Crown aimed to remove control of the indigenous population, now considered subjects of the Crown, from the hands of the encomenderos, who had become a politically influential and wealthy class, with the shift away ...
The encomienda "was the key institution of early Spanish colonialism" [8] and the principal means of exploiting the labor of the Andeans by the Spanish conquerors. The grant of an encomienda enabled the recipient to enjoy a "lordly rank and life-style" and encomenderos , often of humble origins, dominated local governments and were economically ...
An example of this is Pedro de Valdivia who held Inés de Suárez as lover. [15] Adultery was explicitly forbidden for Catholics and the Council of Trent (1545–1563) made the climate prone for accusations of adultery. [15] Over the course of the 16th, 17th and 18th centuries marital fidelity increased in Chile. [15]
The labor system of Encomienda was also abolished in 1550. [3] However these laws did not end the practice of slavery or forced labor immediately and a new system began to be used repartimiento and mita in Peru. Eventually this system too was abolished due to abuses. [3]
The encomienda had, in fact, legally been abolished in 1523, but it had been reinstituted in 1526, and in 1530 a general ordinance against slavery was reversed by the Crown. For this reason it was a pressing matter for Bartolomé de las Casas to plead once again for the Indians with Charles V who was by now Holy Roman Emperor and no longer a ...
Fixing the agrarian problem was a question of education, methods, and creating new social relationships through co-operative effort and government assistance. [6] Initially the agrarian reform led to the development of many ejidos for communal land use, while parceled ejidos emerged in the later years. [7]