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Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]
Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
The book received criticism from Indian postcolonial theorist Gayatri Spivak in the Cambridge Review of International Affairs. Spivak asserted that Chibber may not be the best person to begin exposing the flaws of postcolonial theory. [5] Chibber replied in the same journal, defending his choices in the original article. [6]
The double hermeneutic is the theory, expounded by sociologist Anthony Giddens, that everyday "lay" concepts and those from the social sciences have a two-way relationship. [1] A common example is the idea of social class , a social-scientific category that has entered into wide use in society.
Postcolonial international relations (postcolonial IR) is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world ...
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
Gurminder K. Bhambra is a British sociologist, theorist, and public intellectual specialising in postcolonial and global historical sociology. Her current work focuses on epistemological justice and reparations. While her research primarily focuses on global historical sociology, she is also interested in the intersection of the social sciences.