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Stretching out a hand is an expression that occurs some 80 times in the LXX version of the Hebrew Bible, and the standard physical expression of healing and causing miracles. [3] Pope Francis quotes this incident as an example of Jesus' preference, when he was healing someone, to do so "not from a distance but in close proximity". [4]
These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum. John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a distance. Jesus healing in the land of Gennesaret appears in Matthew 14:34–36 and Mark 6:53–56.
In writing about the first edition of Science and Health, feminist scholar and biographer Gillian Gill homes in on this point: [23] "The real issue is the author's audacity, her daring to think that a woman like her, with her resources, could write, not the expected textbook on mental healing techniques, not the comfortable compendium of ...
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
It is more likely the offer not to have to travel is an example of the supplication of the Centurion and the great power of Jesus. [1] Miracles at a distance were considered to be more difficult in contemporary writings of the time. [2] This is the first mention in the Gospel of Jesus having this ability.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
Inside was a talisman he’d been given by the treatment facility: a hardcover fourth edition of the Alcoholics Anonymous bible known as “The Big Book.” Patrick had tagged some variation of his name or initials on the book’s surfaces with a ballpoint pen, and its pages were full of highlighting and bristling with Post-its.
Leprosy symbolizes the defilement of sin which results in separation from God and the community. Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper."
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