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Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together. Mark 14 states that Jesus was taken that night "to the high priest" (without naming the priest), where all the chief priests and the elders gathered.
Matthew 27:1. "The chief priests and elders of the people before Pontius Pilate". Biblical illustrations by Jim Padgett. Matthew 27:1 is the first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins the chapter on the trial and crucifixion of Jesus.
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
The English name Jesus, from Greek Iēsous, is a rendering of Joshua ... Then Judas comes with an armed mob, sent by the chief priests, scribes and elders.
The Sanhedrin (Hebrew and Middle Aramaic סַנְהֶדְרִין, a loanword from Koinē Greek: Συνέδριον, romanized: synedrion, [1] 'assembly,' 'sitting together,' hence ' assembly ' or 'council') was a legislative and judicial assembly of either 23 or 71 elders, existing at both a local and central level in the ancient Land of Israel.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. The World English Bible translates the passage as: Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. [a] The Novum Testamentum Graece text is:
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed ...
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.