Search results
Results from the WOW.Com Content Network
Cosimo Perrotta characterizes the Christian attitude vis-a-vis poverty and work as being "much closer to the tradition of the Old Testament than to classical culture." [20] However, Irving Kristol suggests that Christianity's attitude towards wealth is markedly different from that of the Hebrews in the Old Testament. Kristol asserts that ...
Bainton published Here I Stand: A Life of Martin Luther in 1950.As of 2019, it is still in print. Kenneth Scott Latourette, in the chapter notes for "Luther and the Rise and Spread of Lutheranism" in his History of Christianity, lauds Bainton's biography of Luther as "A superb combination of accurate scholarship based upon a thorough knowledge of the sources and secondary works with insight ...
"Wealth", [2] more commonly known as "The Gospel of Wealth", [3] is an essay written by Andrew Carnegie in June [4] of 1889 [5] that describes the responsibility of philanthropy by the new upper class of self-made rich. The article was published in the North American Review, an opinion magazine for America's establishment.
While Christian ethics has always taught that the earth's richness is meant for the common good, Francis has been called a Marxist for his demand for more equality. Francis has "put the poor, the problems of inequality and structural injustice, at the heart of the church's mission, and therefore at the heart of Christian spirituality and living."
The Social Gospel was a Christian movement that emerged in late 19th-century America as a response to the obscene levels of inequality in a rapidly industrializing country.
The Way to Wealth or Father Abraham's Sermon is an essay written by Benjamin Franklin in 1758. It is a collection of adages and advice presented in Poor Richard's Almanack during its first 25 years of publication, organized into a speech given by "Father Abraham" to a group of people. Many of the phrases Father Abraham quotes continue to be ...
Peace was restored, the bishops returned and the jailed clerics were released. Laws were toned down or taken back (Mitigation Laws 1880–1883 and Peace Laws 1886–87), but the main regulations such as the Pulpit Law and the laws concerning education, civil registry (incl. marriage) or religious disaffiliation remained in place. The Center ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!