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Leonidas [a] of Alexandria (/ l i ˈ ɒ n ɪ d ə s,-d æ s /; Ancient Greek: Λεωνίδας; Latin: Leonidas Alexandrinus; fl. 1st century AD) was a Greek epigrammatist active at Rome during the reigns of Nero and Vespasian. Some of his epigrams are preserved in the Greek Anthology, and in one he lays claim to having invented the isopsephic ...
Fragment of an epigram attributed to Leonidas about deer-hunting, from a fresco in Suasa (now Castelleone di Suasa, Italy) Leonidas of Tarentum (/ l iː ˈ ɒ n ɪ d ə s /; Doric Greek: Λεωνίδας ὁ Ταραντῖνος) was an epigrammatist and lyric poet. He lived in Italy in the third century B.C. at Tarentum, on the coast of ...
The Greek Anthology (Latin: Anthologia Graeca) is a collection of poems, mostly epigrams, that span the Classical and Byzantine periods of Greek literature. Most of the material of the Greek Anthology comes from two manuscripts, the Palatine Anthology of the 10th century and the Anthology of Planudes (or Planudean Anthology ) of the 14th century.
Leonidas of Epirus (Greek: Λεωνίδας ο Ηπειρώτης) or Leuconides (Greek: Λευκονίδης), was a tutor of Alexander the Great. A kinsman of Alexander's mother, Olympias , he was entrusted with the main superintendence of Alexander's education in his earlier years, apparently before he became a student of Aristotle.
This, and the second-century collection of Theban epigrams collected by Aristodemus of Thebes, were collected on a geographical basis, and were perhaps largely or entirely made up of epigrams found in local inscriptions; [1] later collections were instead arranged by author or subject. [2] Known anthologies include:
Attributed in the Greek Anthology to Leonidas. Greek Anthology, vii, 35. Included in the Edmonds edition. The Fates decreed tears for Hecuba and the Trojan women even at the hour of their birth; and after thou, Dio, hadst triumphed in the accomplishment of noble deeds, the gods spilt all thy far-reaching hopes. But thou liest in thy spacious ...
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The battle's earliest known appearance in culture is a series of epigrams commemorating the dead written by Simonides of Ceos in the battle's aftermath. [2] Already by the fourth century BCE, the battle had been reframed as a victory of sorts in Greek writing, in contrast to how it was described by fifth-century BCE Greek historian Herodotus.