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A fitted blouse is often worn with Mekhela chador. Traditionally, in the past, another garment called riha was worn as a chador or as an inner piece below the chador. A riha is still worn as part of the Assamese bridal trousseau and sometimes seen people wearing in indigenous traditional events like Bihu and other Assamese festivals.
Blouse is a loanword from French to English (see Wiktionary entry blouse). Originally referring to the blue blouse worn by French workmen, [3] the term "blouse" began to be applied to the various smocks and tunics worn by English farm labourers. In 1870, blouse was first referenced as being "for a young lady." [9]
The colour for the blouse of the mundum neriyatum for this occasion is determined by the age and marital status of the woman. Young unmarried girls wear green coloured blouse, while married middle aged mothers wear red blouses. The kasavu or the golden border is either pure golden layer, copper coated or artificial.
Chattayum Mundum is a traditional attire used by the Syrian Christian women of Kerala. [1] It is a seamless white garment, consisting of a white blouse covering the whole upper part of the body ("Chatta") and a long white garment called "Mundu" which is wrapped around the waist which reaches to the ankles.
The cut of bodo blouse is quite simple, it follows the square design with holes or openings for neck, two arms and waist. Some design might has front opening, while others do not which resembles a loose tube. It also quite loose to allow the blouse to fit all sizes, and the design did emphasize the drape quality of the sheer fabrics.
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
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