Search results
Results from the WOW.Com Content Network
A Syriac Orthodox diocese of Kalinag, in eastern Cilicia, is attested in the eleventh century. [29] A Syriac Orthodox diocese for Sis, then under Armenian rule, was established in the second half of the thirteenth century, whose bishops normally resided in the monastery of Gawikath. [30]
The Syriac Orthodox Church of Antioch originally covered the whole region of the Middle East and India. In recent centuries, its parishioners started to emigrate to other countries over the world. Today, the Syriac Orthodox Church has several archdioceses and patriarchal vicariates (exarchates) in many countries covering six continents.
Dioceses of the Syriac Orthodox Church in the Near East during the medieval period, including the ancient Diocese of Baghdad. The main primary sources for the Syriac Orthodox bishops of Baghdad are the Chronicle of the Syriac Orthodox patriarch Michael the Syrian (1166–1199), who was one of the most notable Syriac Orthodox writers of the medieval period, [3] and also the Chronicon ...
Syriac Orthodox Archdiocese of Homs; Syriac Orthodox Patriarchal Delegates of India; T. Thabilitho This page was last edited on 25 October 2019, at 14:12 (UTC). ...
English: Syriac Orthodox dioceses in the Middle East during the middle ages. Palestine . Syria . Lebanon and Cyprus . Cilicia . Cappadocia . Amid and Arzun . Commagene .
This page was last edited on 6 November 2019, at 15:43 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Qlisura (or Qalisura, Callisura, from kleisoura) was a diocese in the Syriac Orthodox metropolitan province of Melitene (modern Malatya), attested between the ninth and thirteenth centuries. Eighteen Jacobite bishops of Qlisura are mentioned in the histories of Michael the Syrian and Bar Hebraeus, and in other West Syriac sources. By 1283, as a ...
A diocese was founded around the middle of the thirteenth century to the north of the Tur ΚΏ Abdin for the town of Hesna d'Kifa, perhaps in response to East Syriac immigration to the towns of the Tigris plain during the Mongol period. At the same time, a number of older dioceses may have ceased to exist.