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The temple site is in Deogarh, also spelled Devgarh (Sanskrit: "fort of gods" [13]), in the Betwa River valley at the border of Uttar Pradesh and Madhya Pradesh.It is an ancient Hindu temple below the Deogarh hill, towards the river, about 500 metres (1,600 ft) from a group of three dozen Jain temples with dharmashala built a few centuries later, and the Deogarh Karnali fort built in early ...
The Dashavatara Temple in Deogarh is closely related to the iconic architectural temple structure described in the Viṣṇudharmottara purāṇa, and can be interpreted as an architectural representation of the Caturvyuha concept and the Pancaratra doctrine, centering on the depictions of the four main emanations of Vishnu: Vāsudeva ...
Tomb of Zebulun, Sidon, Lebanon: Seen here: Currently a Shi'ite shrine which is still locked to the public. In the past, towards the end of Iyyar, Jews from the most distant parts of Palestine and the Jews who lived in Lebanon would make a pilgrimage to this tomb. [5] Joseph, Ephraim, and Manasseh
The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Known as Qasr Antar, it was the highest temple of the ancient world, sitting at 2,814 metres (9,232 ft) above sea level. It was documented by Sir Charles Warren in 1869. Warren described the temple as a rectangular building, sitting on an oval, stone plateau without roof.
Towering nearly 20 m (66 ft), the temple was built during the 2nd and 3rd centuries AD and was apparently used for a mysterious cult that spread during that era, similar to the temple of Bacchus in Baalbeck. The temple was also dedicated to the god Hadaranes and goddess Atargatis, as well as to a young god who played the role of their son. The ...
The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden. What was unique with Elijah's altar was that God would ignite the offering with fire (or lightning) from heaven.
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."