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The exact location of the Mission of the Guardian Angel in unknown but various historians have proposed a number of sites in the Chicago area. [1] The only contemporary source that gives any clues as to the location is a letter, dated January 2, 1699, from Jean-François Buisson de Saint-Cosme to François de Laval in which he relates a visit ...
The Chicago Freedom Movement, also known as the Chicago open housing movement, was led by Martin Luther King Jr., James Bevel [1] [2] and Al Raby. It was supported by the Chicago-based Coordinating Council of Community Organizations (CCCO) and the Southern Christian Leadership Conference (SCLC).
The Christian Connection was a Christian movement in the United States of America that developed in several places during the late 18th and early 19th centuries, composed of members who withdrew from other Christian denominations. It was influenced by settling the frontier as well as the formation of the new United States and its separation ...
Jean Baptiste Point du Sable (French pronunciation: [ʒɑ̃ batist pwɛ̃ dy sɑbl]; also spelled Point de Sable, Point au Sable, Point Sable, Pointe DuSable, or Pointe du Sable; [n 1] before 1750 [n 2] – August 28, 1818) is regarded as the first permanent non-Native settler of what would later become Chicago, Illinois, and is recognized as the city's founder. [7]
The Iroquois and Meskwaki probably drove out all Miami from the Chicago area by the end of the 1720s. The Pottawatomi assumed control of the area, but probably did not have any major settlements in Chicago. French and allied use of the Chicago portage was mostly abandoned during the 1720s because of continual Native American raids during the ...
The Restoration Movement (also known as the "Stone-Campbell Movement") generally refers to the "American Restoration Movement," which began on the American frontier during the Second Great Awakening of the early 19th century. The movement sought to reform the church and unite Christians.
The Social Gospel was a Christian movement that emerged in late 19th-century America as a response to the obscene levels of inequality in a rapidly industrializing country.
1731 – A missionary movement is born when Count Nicolaus Ludwig Zinzendorf attends the coronation of King Christian VI of Denmark and witnesses two of Egede's Inuit converts. Over the next two years, his Moravian Church at Herrnhut will begin its missionary outreach with work among the slaves in the Caribbean and the Inuit in Greenland. [175]