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Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover.
Holy Tuesday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38.
Reading God's command to Moses in Exodus 10:1, "Go in to Pharaoh; for I have hardened his heart, and the heart of his servants," and similar statements in Exodus 4:21; 7:3, 9:12 10:20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the ...
Holy Monday or Great and Holy Monday (also Holy and Great Monday) (Greek: Μεγάλη Δευτέρα, Megale Deutera) is a day of the Holy Week, which is the week before Easter. According to the gospels, on this day Jesus Christ cursed the fig tree ( Matthew 21:18–22 , Mark 11:20–26 ), cleansed the temple , and responded to the questioning ...
Rather than having the Gospel read solely by the priest, whole congregations participate in the reading of the Passion Gospel during the Palm Sunday Mass and the Good Friday service. These readings have the Priest read the part of Christ, a narrator read the narrative, other reader(s) reading the other speaking parts, and either the choir or ...
An elderly woman chanting a verse of the Pasyon in the Kapampangan language. Pabása ng Pasyón (Tagalog for "Reading of the Passion"), known simply as Pabása is a Catholic devotion in the Philippines popular during Holy Week involving the uninterrupted chanting of the Pasyón, an early 16th-century epic poem narrating the life, passion, death, and resurrection of Jesus Christ. [1]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
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