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When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. [11] Alexander suggests that Luke "may have simplified" the account of Paul's mission in Corinth, as it follows a familiar sequence (verses 4–5). [10] For "Silas and Timothy", see 1 Thessalonians 3:1, 6. [10]
Paul describes Apollos' role at Corinth: I planted, Apollos watered, but God gave the growth. [8] Paul's Epistle refers to a schism between four parties in the Corinthian church, of which two attached themselves to Paul and Apollos respectively, using their names [9] (the third and fourth were Peter, identified as Cephas, and Jesus Christ ...
The narrative follows Paul's journey from Miletus, stopping in Tyre (verse 3), Ptolemais (verse 7), and Caesarea (verse 8), before heading to Jerusalem (verse 15), incorporating 'prophetic warnings' (verses 4, 11) and a 'solemn farewell' (verses 6, 14) to 'exemplify and reinforce the tone of Paul's address' in Acts 20:23 while presenting Paul ...
Some time before 2 Corinthians was written, Paul paid the church at Corinth a second visit [32] to check some rising disorder, [33] and wrote them a letter, now lost. [34] The church had also been visited by Apollos, [35] perhaps by Peter, [36] and by some Jewish Christians who brought with them letters of commendation from Jerusalem. [37]
In Western Christianity, they are usually referred to as disciples, [2] whereas in Eastern Christianity they are usually referred to as apostles. [3] Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two ...
The Epistle to Corinth was a letter written by the 'brethren' (Greek: οι αδελφοι) of the early Christian Church in Ephesus to the church in Corinth in Achaia, referred to in the Acts of the Apostles, commending the Corinthian church to welcome the preacher Apollos:
Zenas the Lawyer (Ancient Greek: ΖηναΎ¶ς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament.In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" ().
Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...