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English Baptists migrated to the American colonies during the seventeenth century. Baptist theological reflection informed how the colonists understood their presence in the New World, especially in Rhode Island through the preaching of Roger Williams, John Clarke, and others. [5]
Modern Baptist churches trace their history to the English Separatist movement in the 17th century, over a century after the foundation of the Church of England during the Protestant Reformation. [6] This view of Baptist origins has the most historical support and is the most widely accepted. [7]
Baptist historian Bruce Gourley outlines four main views of Baptist origins: The modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists. The view that it was an outgrowth of the Anabaptist movement of believer's baptism begun in 1525 on the European continent.
William Screven (c. 1629 – 1713) was a 17th-century Reformed Baptist church planter and preacher from England who founded the first Baptist church in the South. William Augustine Screven was born in the town of Somerton in Somerset, England in 1629, and emigrated to New England in the 1640s. [ 1 ]
The Great Awakening: The Roots of Evangelical Christianity in Colonial America (2007), 412pp exxcerpt and text search; Leonard, Bill J. Baptists in America. (2005), general survey and history by a Southern Baptist scholar; Lippy, Charles H., ed. Encyclopedia of the American Religious Experience (3 vol. 1988)
17th-century missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
By 1740, there were 423 Congregational churches in colonial America—33.7 percent of all churches. [42] Nevertheless, at the start of the 18th century, many believed that New England had become a morally degenerate society more focused on worldly gain than religious piety.