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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
In another version, Minthe had been Hades's lover before he met Persephone. When Minthe claims Hades will return to her due to her beauty, Persephone's mother Demeter kills Minthe over the insult done to her daughter. [83] Theophile was a girl who claimed that Hades loved her and that she was better than Persephone. [84] [85]
Minthe was a Naiad nymph of the Underworld who became a mistress of Hades, the god of the dead, that was turned into mint, either by his wife Persephone (out of anger), Persephone's mother Demeter (avenging her daughter) or alternatively Persephone tore her into pieces, and it was Hades who turned his dead lover into mint.
Minthe is a water naiad of the Cocytus River, found in the Underworld by Persephone. In Persephone the Grateful, Persephone helps Minthe with the Cocytus River, but the rest of the MOA think she smells bad, like the river. Minthe is briefly jealous of Persephone but in the end she becomes Persephone's friend and stays with her in the Underworld.
In Dante's Inferno, which is the first part of Divine Comedy, Phlegethon is described as a river of blood that boils souls.It is in the Seventh Circle of Hell, which punishes those who committed crimes of violence against their fellow men (see Canto XII, 46–48); murderers, tyrants, and the like.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
Umvelinqangi (god of thunder, earthquakes, sun and sky in Zulu mythology) Ta Kora (God of War and Strife in the Akom religion, as well as God of Thunder and lightning in the Northern Akan peoples' sect of Akom, such as the Asante) Bobowissi (God of Thunder in the Southern Akan peoples' sect of Akom, such as the Fante. Also rival to Tano)
Pluto assures him that death will reunite them someday, but Protesilaus argues that Pluto himself should understand love and its impatience, and reminds the king of his grant to Orpheus and to Alcestis, who took her husband's place in death and then was permitted at the insistence of Heracles to return to him. When Persephone intercedes for the ...