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Auspicious dreams No. Digambara No. Śvetāmbara Name Image Dream Interpretation 1: 1 Airavata: White elephant with four tusks, similar to the elephant of the god Indra: Mother would give birth to a child with good character. The four tusk of elephant depicts the four components of Sangha: monks, nuns, laymen and laywomen. 2: 2 Vrishabha: Bull
It is believed that the elephant guards one of the points of compass. [5] Airavata also stands at the entrance to Svarga, Indra's palace. In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection ...
Finally the elephant disappeared and the queen awoke, knowing she had been delivered an important message, as the elephant is a symbol of greatness. According to Buddhist tradition, the Buddha-to-be was residing as a bodhisattva in the Tuṣita heaven, and decided to take the shape of a white elephant to be reborn on Earth for the last time ...
To the royal sages, the white elephant signifies royal majesty and authority; they interpreted the dream as meaning that her child was destined for greatness as a universal monarch or a buddha. [ 7 ] Elephants remain an integral part of religion in South Asia and some are even featured in various religious practices. [ 8 ]
A white elephant at the Amarapura Palace in 1855. A white elephant is a possession that its owner cannot dispose of without extreme difficulty, and whose cost, particularly that of maintenance, is out of proportion to its usefulness. In modern usage, it is a metaphor used to describe an object, construction project, scheme, business venture ...
Universal Virtue rides the white elephant for the sole purpose of guiding the people of Jambudvīpa, or the sahā-world, through practices that are associated with their environment. [7] The bodhisattva riding on his white elephant is a symbolic image of Buddhist practice, as well as a representation of purity.
Kamayani (Hindi : कामायनी) (1936) is a Hindi epic poem by Jaishankar Prasad (1889–1937). It is considered one of the greatest literary works written in modern times in Hindi literature. It also signifies the epitome of Chhayavadi school of Hindi poetry which gained popularity in the late 19th and early 20th centuries. [1]
Sahitya Academy Yuva Puraskar 2019 for his long Hindi poem Bagh aur Sugna Munda ki Beti (The Tiger and the Daughter of Sugna Munda) [3]; Anuj Lugun- won the prestigious Bharat Bhushan Agarwal Award in 2011 for the best poem in Hindi [4]