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The Old Testament does not use the term Phoenicians (an exonym given by the Greeks). Phoenician royalty are, however, mentioned in the Hebrew Bible. These verses in the Old Testament add to the scarce historical literature mentioning the ancient people of the Levantine coasts.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
Later, the Greeks kept approximations of the Phoenician names, albeit they did not mean anything to them other than the letters themselves; on the other hand, the Latins (and presumably the Etruscans from whom they borrowed a variant of the Western Greek alphabet) and the Orthodox Slavs (at least when naming the Cyrillic letters, which came to ...
The two most famous Phoenician women are political figures: Jezebel, portrayed in the Bible as the wicked princess of Sidon, and Dido, the semi-legendary founder and first queen of Carthage. In Virgil 's epic poem, the Aeneid , Dido is described as having been the co-ruler of Tyre, using cleverness to escape the tyranny of her brother Pygmalion ...
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897. The drawing is typical of Moloch depictions in nineteenth-century illustrations. [1] Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus.
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Phoenician expertise also encompassed shipbuilding and navigation, and they were renowned for their extensive international trade network. The Bible documents the connections between the Phoenicians and the Israelite kings, highlighting their notable contributions in cedarwood and craftsmanship for Solomon's Temple. [10]
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.