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Catholics believe the church exists simultaneously on earth (Church militant), in Purgatory (Church suffering), and in Heaven (Church triumphant); thus Mary, the mother of Jesus, and the other saints are alive and part of the living church. [148] This unity of the church in heaven and on earth is called the "communion of saints". [149] [150]
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Stained glass window in a Catholic church depicting St. Peter's Basilica in Rome sitting "Upon this rock," a reference to Matthew 16:18. The Catholic Church teaches that Christ founded only "one true Church", and that this one true Church is the Catholic Church with the bishop of Rome (the pope) as its supreme, infallible head and locus of communion. [8]
The treasury of all merit or treasury of the Church (thesaurus ecclesiae; Greek: θησαυρός, thesaurós, treasure; Greek: ἐκκλησία, ekklēsía‚ convening, congregation, parish) consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others, too. [1]
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