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Pan-African colours is a term that may refer to two different sets of colours: Green , yellow and red , the colours of the flag of Ethiopia , have come to represent the pan-Africanist ideology due to the country's history of having avoided being taken over by a colonial power.
Color symbolism in art, literature, and anthropology is the use of color as a symbol in various cultures and in storytelling. There is great diversity in the use of colors and their associations between cultures [ 1 ] and even within the same culture in different time periods. [ 2 ]
These colors are also reflected in the Pan-African flag (black, red, and green) and the Ethiopian flag (green, gold, and red), which both have uplifting backgrounds that highlight the resilience ...
Color psychology is the study of colors and hues as a determinant of human behavior. Color influences perceptions that are not obvious, such as the taste of food. Colors have qualities that may cause certain emotions in people. [1] How color influences individuals may differ depending on age, gender, and culture. [2]
Africa has the world's oldest record of human technological achievement: the oldest surviving stone tools in the world have been found in eastern Africa, and later evidence for tool production by humans' hominin ancestors has been found across West, Central, Eastern and Southern Africa. [1] The history of science and technology in Africa since ...
The mountains are an exception to Africa's general landscape. Geographers came up with the idea of "high Africa" and "low Africa" to help distinguish the difference in Geography; "high Africa" extending from Ethiopia down south to South Africa and the Cape of Good Hope while "low Africa" representing the plains of the rest of the continent. [9]
African textiles can be used as historical documents. [31] cloth can be used to commemorate a certain person, event, and even a political cause. Much of the history conveyed had more to do with how others impacted the African people, rather than about the African people themselves.
African historiography became organized at the academic level in the mid-20th century. [219] Members of the Ibadan School, such as Kenneth Dike and Saburi Biobaku, pioneered a new methodology of reconstructing African history using the oral traditions, alongside evidence from European-style histories and other historical sciences.