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In this perspective, God allowed a foreign power—Rome—to conquer Jerusalem as a punishment for Israel’s sins, which were made manifest through internal divisions and self-destructive actions. [303] The Babylonian Talmud (Gittin 55b–57a) provides an extensive narrative detailing the destruction of Jerusalem and the factors that led to it.
The siege and the conquest of Jerusalem were a disaster for the Hasmonean Kingdom. Pompey reinstated Hyrcanus II as the High Priest but stripped him of his royal title. However, Rome later recognised him as an ethnarch in 47 BC. [17] Judea remained autonomous but was obliged to pay tribute and became dependent on the Roman administration in Syria.
In Rome, Jewish communities thrived economically. Jews became a significant part of the Roman Empire's population in the first century AD (Anno Domini), with some estimates as high as 7 million people; [1] [2] however, this estimation has been questioned. [3] [4] Roman general Pompey conquered Jerusalem and its surroundings by
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
Siege of Jerusalem (70 CE): The Roman general Titus breached the walls of Jerusalem, sacked the city and destroyed the Second Temple. AD 71: Roman conquest of Britain: Roman forces entered modern Scotland. AD 73: 16 April: Siege of Masada: Roman forces breached the walls of Masada, a mountain fortress held by the Jewish extremist sect the ...
The First Jewish-Roman War ended with the devastating siege and destruction of Jerusalem in 70 CE, including the burning of the Second Temple—the center of Jewish religious and national life. Roman forces destroyed other towns and villages throughout Judaea, causing massive loss of life and displacement of the population. [ 12 ]
In 63 BCE Pompey and the Roman army arrived in Jerusalem, besieged the Temple and then took it by storm, bringing an end to Jewish sovereignty. In 40 BCE, the Roman Senate granted Herod, Antipater's son, the title of King of Judea. Aided by Roman troops, Herod took Jerusalem from Antigonus II Mattathias, ending Hasmoean rule. [35]
Despite the devastating losses and the destruction of Jerusalem, Jewish life recovered and continued to flourish in Judaea, [422] [423] with Jews remaining a relative majority in the region. [424] The Jewish population regained enough strength to rise in arms against Roman rule once more during the Bar Kokhba revolt of 132–136 CE. However ...