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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
One of them is paradoxically a female figure, Anahita. The most popular shrine in Yazd is dedicated to Anahita. Among the Zoroastrians, for the pilgrims to Yazd, the most important of the six pir is Pir-e Sabz ("the green shrine"). The name of the shrine derives from the greenness of the foliage growing around the sanctuary. [56]
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Anna the Prophetess – aged Jewish prophetess who prophesied about Jesus at the Temple of Jerusalem. Luke [18] Asenath – Egyptian wife of Joseph. Genesis [19] Asherah - Consort of God (wife of El), Yahweh. 1 Kings and 2 Kings; Ashtoreth – Ancient Near Eastern goddess that mentioned in Judges, 1 Kings, and 2 Kings; Atarah – second wife of ...
[3] [4] Both theories may be true, and either one explains the urgency of the woman's search, and the extent of her joy when the missing coin is found. Green suggests that the invitation to the "friends and neighbors" may reflect a celebratory meal, which recalls the meals Jesus is accused of sharing with "sinners." [2] The woman's diligent ...
Anna (Hebrew: חַנָּה, Ḥana; Ancient Greek: Ἄννα, Ánna), distinguished as Anna the Prophetess, is a woman mentioned in the Gospel of Luke. According to that Gospel, she was an elderly woman of the Tribe of Asher who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36–38 during the presentation of Jesus at ...
In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. [1] Chesed in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to tikkun olam (repairing the world). It is also considered the foundation of many ...
The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version. In 5876 verses Jehovah appears 6934 times in the OT, per e-Sword. For example, Genesis 2:4 reads: These the generations of the heavens and the earth in creating them, in the day of Jehovah God’s making the earth and the heavens.