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The Catechism of the Catholic Church promulgates the following: [1] [2] You shall attend Mass on Sundays and holy days of obligation. You shall confess your sins at least once a year. You shall humbly receive your Creator in Holy Communion at least during the Easter season. You shall keep holy the holy days of obligation.
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church , as detailed in the next section.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
From Durandus comes the idea of dividing the Mass according to the four kinds of prayer mentioned in 1 Timothy 2:1: it is an "obsecratio" (supplication) to the Secret, an "oratio" (prayer) to the Pater Noster, a "postulatio" (intercession) to the Communion, and a "gratiarum actio" (thanksgiving) to the end.
[1] [2] According to the synoptic Gospels this was at a Passover meal. [3] The elements of the Eucharist, bread, either leavened or unleavened, and wine (non-alcoholic grape juice in some Protestant traditions), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the ...
Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion.
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