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The Catechism of the Catholic Church promulgates the following: [1] [2] You shall attend Mass on Sundays and holy days of obligation. You shall confess your sins at least once a year. You shall humbly receive your Creator in Holy Communion at least during the Easter season. You shall keep holy the holy days of obligation.
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church , as detailed in the next section.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
It is used as a preparation for Mass and by individuals who cannot receive Holy Communion. [1] This practice is well established in Lutheran, [2] Anglican, and Methodist churches, as well as in the Catholic Church, where it has been highly recommended by many saints, according to Pope John Paul II.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion.
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In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
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