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The Catechism of the Catholic Church promulgates the following: [1] [2] You shall attend Mass on Sundays and holy days of obligation. You shall confess your sins at least once a year. You shall humbly receive your Creator in Holy Communion at least during the Easter season. You shall keep holy the holy days of obligation.
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion. [2]
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
Pope John approved the Code of Rubrics by the motu proprio Rubricarum instructum of 25 July 1960. [1] The Sacred Congregation of Rites promulgated the Code of Rubrics, a revised calendar, and changes ( variationes ) in the Roman Breviary and Missal and in the Roman Martyrology by the decree Novum rubricarum the next day.
[1] Although it is argued that in the early church the norm was communion of all Christians present at Mass, [2] before the Twentieth Century communion among the Catholic laity tended to be quite infrequent, sometimes only once a year. This was partly informed by the Jansenist fear that frequent communion would erode the faith. [3]
According to the 1970 rubrics, the priest simply begins the prayer with hands extended in an unspecified way and at the word "benedicas" makes a single sign of the cross over host and chalice, the only time in the whole course of the Roman Canon that he makes the sign of the cross over either, in contrast to the 1962 rules, which have the ...
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