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The Catechism of the Catholic Church promulgates the following: [1] [2] You shall attend Mass on Sundays and holy days of obligation. You shall confess your sins at least once a year. You shall humbly receive your Creator in Holy Communion at least during the Easter season. You shall keep holy the holy days of obligation.
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church , as detailed in the next section.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Pope John approved the Code of Rubrics by the motu proprio Rubricarum instructum of 25 July 1960. [1] The Sacred Congregation of Rites promulgated the Code of Rubrics, a revised calendar, and changes ( variationes ) in the Roman Breviary and Missal and in the Roman Martyrology by the decree Novum rubricarum the next day.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
It is used as a preparation for Mass and by individuals who cannot receive Holy Communion. [1] This practice is well established in Lutheran, [2] Anglican, and Methodist churches, as well as in the Catholic Church, where it has been highly recommended by many saints, according to Pope John Paul II.
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