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Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion. [2]
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
The Ad complendum prayer (which became the post-communion) has become a collect formed on the model of the collect at the beginning of Mass, though generally it keeps some allusion to the Communion just received. That is still the state of these prayers after the Communion. [1] The second, Oratio super populum, is said only in ferial Masses in ...
It is used as a preparation for Mass and by individuals who cannot receive Holy Communion. [1] This practice is well established in Lutheran, [2] Anglican, and Methodist churches, as well as in the Catholic Church, where it has been highly recommended by many saints, according to Pope John Paul II.
The Anglican Communion established full communion with the Old Catholic Churches on the basis of the 1931 Bonn Agreement, which established three principles: Each communion recognizes the catholicity and independence of the other and maintains its own. Each communion agrees to admit members of the other communion to participate in the sacraments.
Eastern Orthodox practice with regard to the Liturgy of the Presanctified Gifts has varied historically and geographically. At this Liturgy, which is customarily used only on weekdays of Great Lent, no prayers of consecration take place but communion is distributed with bread with wine poured into it that were consecrated and reserved at the Divine Liturgy the Sunday before.
Lord’s Prayer - Recitation of the Our Father. Elevation of the Holy Gifts - "Holy things for the holy!" Communion - The clergy and faithful receive the Eucharist. Post-Communion Prayers* - Thanksgiving prayers. Dismissal - Blessing and final prayers, concluding with "Let us depart in peace." [2]
In addition to various prayers and devotions, it includes the order of Mass according to the Anglican Missal, with the Prayer Book Canon of the Mass. The 1947 original edition was republished in 1998 as Traditional St. Augustine's Prayer Book by Preservation Press of Swedesboro, NJ.
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