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The felicific calculus is an algorithm formulated by utilitarian philosopher Jeremy Bentham (1748–1832) for calculating the degree or amount of pleasure that a specific action is likely to induce. Bentham, an ethical hedonist , believed the moral rightness or wrongness of an action to be a function of the amount of pleasure or pain that it ...
In his exposition of the felicific calculus, Bentham proposed a classification of 12 pains and 14 pleasures, by which we might test the "happiness factor" of any action. [88] For Bentham, according to P. J. Kelly, the law "provides the basic framework of social interaction by delimiting spheres of personal inviolability within which individuals ...
A formal philosophy of ethical calculus is a development in the study of ethics, combining elements of natural selection, self-organizing systems, emergence, and algorithm theory. According to ethical calculus, the most ethical course of action in a situation is an absolute, but rather than being based on a static ethical code, the ethical code ...
The felicific calculus is a subset of utility calculi at best, thus the redirect should go the other way around. -- 207.112.45.58 04:49, 22 December 2006 (UTC) [ reply ] Citations for Bentham's instructions
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Ethics in mathematics is an emerging field of applied ethics, the inquiry into ethical aspects of the practice and applications of mathematics. It deals with the professional responsibilities of mathematicians whose work influences decisions with major consequences, such as in law, finance, the military, and environmental science . [ 1 ]
Calculus is the mathematical study of continuous change, in the same way that geometry is the study of shape, and algebra is the study of generalizations of arithmetic operations. Originally called infinitesimal calculus or "the calculus of infinitesimals", it has two major branches, differential calculus and integral calculus.
An affirmative answer would support the (1) claim in the central anti-abortion argument, while a negative answer would support the (1) claim in the central abortion-rights argument. Another family of arguments relates to bodily rights—the question of whether the woman's bodily rights justify abortion even if the embryo has a right to life.