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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Persephone was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. [56] Zeus then mates with Persephone, who gives birth to Dionysus. She later stays in her mother's house, guarded by the Curetes. Rhea-Demeter prophecies that Persephone will marry Apollo.
Persephone, the daughter of Demeter, the goddess of fertility, flowers, and spring, loves flowers and can make them grow with a single touch of her finger. Persephone is a very beautiful, kind-hearted goddess girl, as well as extremely considerate and understanding. She has pale skin and frizzy red hair, and often wears a yellow chiton.
Melinoë is the daughter of Persephone and was fathered by Zeus, [6] who tricked her via "wily plots" by taking the form of Hades, indicating that in the hymn Persephone is already married to Hades. [7]
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Mama Antula collaborated in the performance of spiritual exercises based on the writings of St. Ignatius of Loyola, the founder of the Company of Jesus in 1534, according to her biographer.
In Greek mythology, Pasiphaë (/ p ə ˈ s ɪ f i iː /; [1] Ancient Greek: Πασιφάη, romanized: Pāsipháē, lit. 'wide-shining', derived from πᾶσι (dative plural) "for all" and φάος/φῶς phaos/phos "light") [2] was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery.