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Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Orcus was a god of the underworld, punisher of broken oaths in Etruscan and Roman mythology. As with Hades, the name of the god was also used for the underworld itself. Eventually, he was conflated with Dis Pater and Pluto. A temple to Orcus may once have existed on the Palatine Hill in Rome
Aristaeus, god of bee-keeping, cheese-making, herding, olive-growing and hunting; Artemis, goddess of the hunt, wild animals and the moon; Heracles Kynagidas; Pan, in addition to being a god of the wild and shepherds, was also a hunting god. Persephone, the goddess of life and death, also known for being Hades' wife
Bacchus – god of wine, nature, pleasure and festivity; equivalent to the Greek god Dionysus; Ceres, goddess of growing plants and motherly relationships; equivalent to the Greek goddess Demeter; Diana, goddess of the hunt, wild animals, wilderness and the moon; equivalent to the Greek goddess Artemis; Faunus, horned god of the forest, plains ...
Articles relating to the wild men (wild men of the woods, woodwose, wodewose) and their depictions. They are mythical figures and a motif that appears in the art and literature of medieval Europe, comparable to the satyr or faun type in classical mythology and to Silvanus, the Roman god of the woodlands.
The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. [1] Like Belatucadros , he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god [ 2 ] - a genius loci .
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.