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Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
This page includes a list of biblical proper names that start with J in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All Things in the Bible: An Encyclopedia of the Biblical World, Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313 ...
This page includes a list of biblical proper names that start with Demetrius in bible [Lover of the earth, Goddess of fertility]. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
The etymology of the name is uncertain. Proposals include derivation from damar δάμαρ "wife, spouse", a contraction of the classical Greek name Damarete Δαμαρέτη (attested as the name of a daughter of Theron of Acragas and wife of Gelo), or derivation from damalis δάμαλις "heifer"; a Coptic derivation has also been considered.
Under the name Zelelponith, she is referred to in rabbinical sources—Midrash Numbers Rabbah Naso 10 and Bava Batra 91a [3] —as being the wife of Manoah and mother of Samson, the famous judge. According to the ancient Rabbinic tradition, Hazzelelponi was married to Manoah. She also had a daughter called Nishyan or Nashyan. [4] [5]