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The city here spoken of is Jerusalem, which when it raged with the madness of its people against the Lord, and drove out His Apostles with the multitude of them that believed, after this division shall not stand; and thus (which soon happened in consequence of this division) the destruction of that city is declared.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: The New International Version translates the passage as:
Jesus presents the Keys of the kingdom to Saint Peter (detail from a painting by Pietro Perugino, 1481/82) Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
His army he shall lead, Till ev'ry foe is vanquished And Christ is Lord indeed. Stand up! Stand up for Jesus! The trumpet call obey, Forth to the mighty conflict In this his glorious day. Ye that are men now serve him Against unnumbered foes: Let courage rise with danger, And strength to strength oppose. Stand up! Stand up for Jesus! Stand in ...
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. [3] Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. [ 4 ]
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
For He shall stand at the right hand of the poor, To save him from those who condemn him. [17] The close of the psalm has God at the right hand of the poor man, in striking contrast with the opening of Psalm 110, where God calls a man to sit at his right hand, made forever like the priest king, Melchizedek.
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