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The cartoon consisted of a boy holding a cat conversing with an elderly man. The man asks the boy his name, and he replies "Babu". The older man chides him for not mentioning the name of Muhammad before his name. He then points to the cat and asks the boy what it is called, and the boy replies "Muhammad the cat". [citation needed]
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The Boy and the King (Egypt, 1992) a fictional retelling of the story of the historical event of the People of the Ditch (described in Surah Al-Buruj and Prophetic traditions). Bilal: A New Breed of Hero (UAE, 2015) a retelling of the story of Bilal ibn Rabah, a companion of the Prophet and first Muezzin in Islam.
The Jyllands-Posten Muhammad cartoons controversy (or Muhammad cartoons crisis, Danish: Muhammed-krisen) [1] began after the Danish newspaper Jyllands-Posten published twelve editorial cartoons on 30 September 2005 depicting Muhammad, the founder of Islam, in what it said was a response to the debate over criticism of Islam and self-censorship.
Handala became the signature of Naji al-Ali's cartoons and remains an iconic symbol of Palestinian identity and defiance. The character has been described as "portraying war, resistance, and the Palestinian identity with astounding clarity".
On 1 September, the Afghan newspaper Kabul Times published a statement by religious scholars, imams and the Afghan Ministry of Islamic Guidance. The statement said that "The sold-out enemies of Islam draw the cartoon of the respected Prophet of Islam once more. This has disturbed the Islamic world and aroused the indignation of all Muslims".
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The Turkish newspaper Cumhuriyet printed several pages from the Charlie Hebdo issue [25] including a small picture of the cover. [26] The publication of a new Muhammad cartoon was widely criticized in Muslim-majority countries, including by the Jordanian Ad-Dustour, the Saudi-Arabian Al Watan, and the Turkish Yeni Akit. Several accused Western ...