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The cartoon consisted of a boy holding a cat conversing with an elderly man. The man asks the boy his name, and he replies "Babu". The older man chides him for not mentioning the name of Muhammad before his name. He then points to the cat and asks the boy what it is called, and the boy replies "Muhammad the cat". [citation needed]
The Boy and the King (Egypt, 1992) a fictional retelling of the story of the historical event of the People of the Ditch (described in Surah Al-Buruj and Prophetic traditions). Bilal: A New Breed of Hero (UAE, 2015) a retelling of the story of Bilal ibn Rabah, a companion of the Prophet and first Muezzin in Islam.
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Handala became the signature of Naji al-Ali's cartoons and remains an iconic symbol of Palestinian identity and defiance. The character has been described as "portraying war, resistance, and the Palestinian identity with astounding clarity".
[34] [35] A curiosity in Iran is an Orientalist photography supposed to represent Muhammad as a young boy. [36] The Grand Ayatollah Sistani of Najaf in Iraq has given a fatwā declaring the depiction of Muhammad, the prophets and other holy characters, permissible if it is made with the utmost respect. [37]
The Jyllands-Posten Muhammad cartoons controversy (or Muhammad cartoons crisis, Danish: Muhammed-krisen) [1] began after the Danish newspaper Jyllands-Posten published twelve editorial cartoons on 30 September 2005 depicting Muhammad, the founder of Islam, in what it said was a response to the debate over criticism of Islam and self-censorship.
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Louis Farrakhan, as head of the Nation of Islam, is commander-in-chief of the Fruit of Islam, and his son, Mustapha Farrakhan Sr., is second in command as the Supreme Captain. The women's counterpart to the Fruit of Islam is Muslim Girls Training (MGT). The Fruit of Islam draws its membership from male members in Nation of Islam mosques. All ...