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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas , the Vinaya , and the Abhidhamma .
The first woodblock printing of the entire Chinese Buddhist Canon was done during the Song dynasty by imperial order in China in AD 971; the earliest dated printed Buddhist sutra was the Diamond Sutra printed in AD 868 (printed by an upāsaka for free distribution); although printing of individual Buddhist sutras and related materials may have ...
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
The Aṅguttara Nikāya (aṅguttaranikāya; lit. ' Increased-by-One Collection ', also translated "Gradual Collection" or "Numerical Discourses") is a Buddhist scriptures collection, the fourth of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that comprise the Pali Tipitaka of Theravada Buddhism.
Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravāda tradition, the Chinese Buddhist Canon used in East Asian Buddhist tradition, and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism. [1] The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. [2]
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[10] [11] Therefore, the seven Abhidhamma works are generally claimed by scholars not to represent the words of the Buddha himself, but those of disciples and scholars. [1] Abhidharma literature likely originated as elaboration and interpretation of the suttas, but later developed independent doctrines. [12]