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The second translation that still exists today of the Bible into Mongolian was the work of Edward Stallybrass and William Swan (missionary) (1791–1866) both of the London Missionary Society (LMS), who translated the Old and then the New Testament into the literary Mongolian language.
Muslim and Turkic names also declined (Akbarjin, Ismayil or Arghun), leaving primarily the auspicious Mongolian names similar to those in the early empire. For example, some of the later Mongolian Emperors' names include Batumöngke, Buyan, Esen, Toγtoγa Buqa and Manduul. Mongol name customs also affected the nations under Mongol rule.
Matthew 13:32. δενδρον μεγα (a great tree) – syr p (ms) cop sa eth geo B δενδρον (a tree) – rell. Matthew 13:33. ελαλησεν αυτοις (he spoke to them) – B W 0233 0242 vid ƒ 1 33 𝔐 lat syr p cop bo ελαλησεν αυτοις λεγων (he spoke to them, saying) – א L M U X Θ ƒ 13 28 157 it h,(l),q ...
Jerome: " Until the coming of the Lord the Saviour, there was the withered hand in the Synagogue of the Jews, and the works of the Lord were not done in it; but when He came upon earth, the right hand was restored in the Apostles who believed, and given back to its former occupation."
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Matthew 12:38–39 Matthew 16:1–4 38 Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 39 But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah."
Hilary of Poitiers: "When He was entered into the synagogue, they bring a man of a withered hand, asking Him whether it was lawful to heal on the sabbath day, seeking an occasion of convicting Him out of His answer; as it follows, And they brought him a man haring a withered hand, and asked him, saying, Is it lawful to heal on the sabbath day?"