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A taboo, also spelled tabu, is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain people. [1] [2] Such prohibitions are present in virtually all societies. [1]
Religious behaviours are behaviours motivated by religious beliefs. Religious actions are also called ' ritual ' and religious avoidances are called taboos or ritual prohibitions. Religious beliefs can inform ordinary aspects of life including eating, clothing and marriage, as well as deliberately religious acts such as worship, prayer ...
A menstrual taboo is any social taboo concerned with menstruation. In some societies it involves menstruation being perceived as unclean or embarrassing, inhibiting even the mention of menstruation whether in public (in the media and advertising ) or in private (among friends, in the household, or with men).
Purity and Danger: An Analysis of Concepts of Pollution and Taboo is a 1966 book by the anthropologist and cultural theorist Mary Douglas. It is her best known work. It is her best known work. In 1991 the Times Literary Supplement listed it as one of the hundred most influential non-fiction books published since 1945.
Endogamy is the cultural practice of mating within a specific social group, religious denomination, caste, or ethnic group, rejecting any from outside of the group or belief structure as unsuitable for marriage or other close personal relationships.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
This arises out of the presumption that Christian belief is a social norm, that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution. Christian privilege can also lead to the neglect of outsiders' cultural heritage and religious practices.
Extrinsic religious orientation is a method of using religion to achieve non-religious goals, essentially viewing religion as a means to an end. [4] It is used by people who go to religious gatherings and claim certain religious ideologies to establish or maintain social networks while minimally adhering to the teachings of the religion.